Despite political correctness, are we
enjoying more or less freedom of expression today than we were, say, 50 years
ago?
As per my last blog, there is an important
distinction between the Charter of Rights and Freedoms fundamental freedom of
expression and the social context in which your particular expression occurs.
The Charter guarantees that the government will not act against you for free
expression (subject only to such reasonable limits prescribed by law as can be
demonstrably justified in a free and democratic society). Not only this, but
the government will actually intervene to protect you from those who might try
to silence you. That’s the Charter. God bless Canada. Or Yahweh, Jehova,
Elohim, Imaginary Friend, Allah, Ishvara, Buddha, or Captain James T. Kirk
bless Canada. Whoever you look to for guidance. W.W.J.D. – What would Jim do? I
am trying to be inclusive.
The Charter does not protect you from, say, the NHL requiring its players and coaches
to eschew racist expression. If you are in the NHL, you can think all the
racist thoughts you want (another Charter right) but you can’t express them and stay part of the
league. The state will guarantee your right to be a racist. You are free to express
your racism and be guaranteed a place at the Canadian table. The NHL, though,
can kick you out of the league – go exercise your freedom to racism somewhere
else, thank you very much.
Enough review.
Are we enjoying more or less freedom of
expression than we were in the free-love 1960s?
More. Way more. Like,
internet-funny-cat-meme more than ever before.
Freedom of expression is not just an
academic exercise. It’s one thing to be free
to express oneself; it’s another thing to actually have an audience. To be
heard. To have an influence. Does Einstein falling in the forest make a noise
if nobody is there to hear him?
By 1500 all the printers in Europe had
produced 20 million publications which were distributed to a very small segment
of the population who could actually read. “Ouch Charlie” – an endearing YouTube
video featuring the commentary of a little boy while his infant brother bites
his finger – has amassed a staggering 800 million views. One father and two
little boys reached an audience of almost one billion.
This is not the philosophical side of
freedom of expression. This is the real, practical side. We have more or less
the same legal freedoms we had in
1965 but now we have the practical freedom to spread our ideas to one another
instantly and in massive numbers. The trick is to get traction and have your ideas
be picked up by others. Or, at least to get others to watch the video of your cat
falling off the kitchen counter into the water bowl.
Information and opinion are free and easy.
Your thoughts and opinions are immediately distributed to a worldwide audience.
Most of it gets utterly ignored but not all of it. The free exchange of ideas
is changing the world. ISIS, for instance, is able to radicalize young
Canadians specifically because their particular expression is available to a
broad audience. Some listen.
I prefer to think that philosophical
freedom of expression coupled with that practical distribution of that
expression will, ultimately, make the world a safer, better, happier place.
Just as a tiny group of young Canadians are seeing ISIS propaganda, so does the
world see Je Suis Charlie marches in Paris. Just as the people of free, Western
democracies can be radicalized, so can the rest of the world be freedomized. This
is why dismissing the Paris march as slactivism is disingenuous. Slactivism
matters because it is a demonstration of freedom of expression and, more
broadly, the joys of freedom and security.
Ideas matter. Changing minds takes time.
Generations, in fact. But minds are changing. In huge parts of the world the
concept of freedom was not even heard of as recently as 100 year ago. Don’t conclude
that ISIS is winning the war of ideas. While a tiny few in Western democracies
are affected by ISIS’ violent and hateful message, millions upon millions in Syria,
Iraq, Congo, Russia, Egypt, Saudi Arabia, China, Canada, and America are
affected by the reverse school of thought – Everyone has the right to life,
liberty and security of the person and the right not to be deprived thereof
except in accordance with the principles of fundamental justice.
Ultimately, good ideas flourish and bad
ideas perish.
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